Commentary on the Texts John 9:1-41 (There is also available a Voice Bible Study on John 9:1-41 and An Interactive Reading of John 9) As with all the miracles and dialogs of Jesus in the Gospel of John, the story of the healing of the blind man in chapter 9 is not told simply for its own sake as an event in the lifetime of Jesus. What does John 9:5 mean? John 9… I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. I feel for you Kevin. Jesus Heals a Man Born Blind. John Piper Jun 4, 2011 149 Shares Sermon. (see also Exodus 4:10-12).Giving sight to the blind is also a work of the Messiah, as prophesied in Isaiah 35:4-5, "He will come and save you.Then the eyes of the blind shall be opened. Reply. 35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” 36 “Who is he, sir?” the man asked. Very good article. Those who are blind are incapable of … But the sin of the self-conceited and self-confident remains; they reject the gospel of grace, therefore the guilt of their sin remains unpardoned, and the power of their sin remains unbroken. Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. Uttering, perhaps, in secret, "with strong crying and tears," the words of the prophetic psalm, "Let not them that wait on Thee, O Lord God of hosts, be ashamed for my sake; let none that seek Thee be confounded for my sake, O God of Israel; because for Thy sake I have borne reproach . John 11:4 (3) – Lazarus’ sickness/death was also for the glory of God. 9:24. Here is another long and finely developed story. As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. 3. The disciples look on him as a lesson or case study on the sources of sin. This man’s “repeated and humble confession of ignorance (9:12, 25, 36) stands in contrast with the Pharisees’ brash statements (9:16, 24, 29)” (Kostenberger, 285). This whole issue of 1 John 1:9 is so simple to understand but 99% of the Body of Christ (especially pastors) get it wrong. This man is not of God, Others said, &c.--such as Nicodemus and Joseph. John 9:1-41. (1-7) The account given by the blind man. John 9, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. . Those that would be healed by Christ must be ruled by him. 7 and said to him, 'Go and wash in the Pool of Siloam' (the name means 'one who has been sent'). John 9. Jesus Heals a Man Born Blind. And he remembered how the smell of the *perfume filled the house at Bethany (John … Jesus wants to save our souls (vs. 35-38). 6 Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the blind man,. © 2021 Christianity.com. All rights reserved. (John 9:24 RSV) That was their preconceived conclusion. CHAPTER 9. pride and rage prompting the question. All Rights Reserved. A careful study of John 9 reveals that there were several "blind" people in this story. . He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." (24-34) Christ's words to the man that had been blind. John 9:35-41 New International Version (NIV) Spiritual Blindness. Give God the praise; we know that this man is a sinner--not wishing him to own, even to the praise of God, that a miracle had been wrought upon him, but to show more regard to the honor of God than ascribe any such act to one who was a sinner. (18-23) They cast him out. 1 John 3:9. Jesus wants us to speak up about our Savior (vs. 8-12). Lying in the porticos around this pool are many invalids — blind, lame, … Continue reading "Commentary on John 5:1-9" (35-38) He reproves the Pharisees. Our Lord Jesus graciously reveals himself to the man. And turn away from any surrender to futility, or absurdity, or chaos, or meaninglessness. 40. Verses 1-8 set the stage 9. Stung by this, they retort upon him as the disciple (and here they plainly were not wrong); for themselves, they fall back upon Moses; about him there could be no doubt; but who knew about this upstart? If ye were blind--wanted light to discern My claims, and only waited to receive it. that they had cast him out; and when he had found him--by accident? As long as I am in the world, I am the light of the world--not as if He would cease, after that, to be so; but that He must make full proof of His fidelity while His earthly career lasted by displaying His glory. (13-17) They ask concerning him. The man answered, Herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes--He had no need to say another word; but waxing bolder in defense of his Benefactor, and his views brightening by the very courage which it demanded, he puts it to them how they could pretend inability to tell whether one who opened the eyes of a man born blind was "of God" or "a sinner"--from above or from beneath--and proceeds to argue the case with remarkable power. What lessons are here for others, and what encouragement from such Example! Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. will ye also be his disciples?--In a vein of keen irony he treats their questions as those of anxious inquirers, almost ready for discipleship! They expected a Messiah, but could not bear to think that this Jesus should be he, because his precepts were all contrary to their traditions, and because they expected a Messiah in outward pomp and splendour. Reply. (8-12) The Pharisees question the man that had been blind. . Sympathy in that breast could not long keep aloof from its object. 30. There was a word for him too, which, if whispered in his ear from the oracles of God, would seem expressly designed to describe his case, and prepare him for the coming interview with his gracious Friend. again, What did he to thee? “Tell me so that I may believe in him.” 37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.” The Man Born Blind. Study John 9:9 - 'Douay-Rheims' translation - But others said: No, but he is like him. 39-41. The Pharisees vainly hoped to disprove this notable miracle. Exegetical Commentary on John 9. John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 35-38. (24-34) Christ's words to the man that had been blind. So irresistible was his argument that their rage burst forth in a speech of intense Pharisaism, "Thou wast altogether born in sins, and dost thou teach us?" 25. I must work the works of him that sent me, &c.--a most interesting statement from the mouth of Christ; intimating, (1) that He had a precise work to do upon earth, with every particular of it arranged and laid out to Him; (2) that all He did upon earth was just "the works of God"--particularly "going about doing good," though not exclusively by miracles; (3) that each work had its precise time and place in His programme of instructions, so to speak; hence, (4) that as His period for work had definite termination, so by letting any one service pass by its allotted time, the whole would be disarranged, marred, and driven beyond its destined period for completion; (5) that He acted ever under the impulse of these considerations, as man--"the night cometh when no man (or no one) can work." I have told you already . John 9 Bible Study Questions (Handout) ." . John chapter 9 KJV (King James Version) 1 And as Jesus passed by, he saw a man which was blind from his birth.. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. Both alternatives are rejected by Jesus, ’ . And if we know or apprehend anything of Christ, it is because we were first known of him. THE CONTEXT In chapter 2 Jesus worked his first sign, turning water into wine (2:1-12). ye should have no sin--none of the guilt of shutting out the light. There had been no prophets among the Jews for three hundred years; yet they did not conclude that they should have no more, for they knew that he was yet to come who should seal up vision and prophecy, Dan. 1 John 1:9 and 10. "As before the raising of Lazarus ( John 11:25 ), He announces Himself as the Resurrection and the Life, so now He sets Himself forth as the source of the archetypal spiritual light, of which the natural, now about to be conferred, is only a derivation and symbol" [ALFORD]. . Verses 1 through 12 detail this man's miraculous healing. But he said: I am he. 3. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Preaching on John 9:1-41 reminds me of the children’s book A Fish Out of Water, not because of the moral lesson of closely listening to the instructions of persons who know much more than you do, but because Otto, the fish, was indeed a fish out of water. and he anointed the eyes of the blind man--These operations were not so incongruous in their nature as might appear, though it were absurd to imagine that they contributed in the least degree to the effect which followed. The following is the only meaning that does not violate the interpretation of other Scriptures. Galatians 6:9-10 (4) – While we have chance must do good to all people. He answered and said, Whether he be a sinner or no, &c.--Not that the man meant to insinuate any doubt in his own mind on the point of His being "a sinner," but as his opinion on such a point would be of no consequence to others, he would speak only to what he knew as fact in his own case. 2. who did sin, this man or his parents, that he was born blind--not in a former state of existence, in which, as respects the wicked, the Jews did not believe; but, perhaps, expressing loosely that sin somewhere had surely been the cause of this calamity. Chapter 9. 31. they cast him out--judicially, no doubt, as well in fact. 13. He mentions the names of A. T. Robertson, B. F. Wescott and A. E. Brook. Healing is a work of the God of the Old Testament, as seen in Psalm 146:8, "The L ORD opens the eyes of the blind . THE OPENING OF THE EYES OF ONE BORN BLIND, AND WHAT FOLLOWED ON IT. Roger Hahn. JOHN 9 Other translations - previous - next - meaning - John - BM Home - Full Page. Jesus Heals a Man Born Blind (John 9) Bible Commentary / Produced by TOW Project Jesus and his disciples see a man born blind (the entire chapter 9). The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). Apply this spiritually. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. . . We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. . There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. 1. What do we for our souls? But the man refuses to become involved in a theological argument. He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. Jesus heard--that is, by intelligence brought Him. THE INTERNAL SENSE. 4 'As long as day lasts we must carry out the work of the one who sent me; the night will soon be here when no one can work.. 5 As long as I am in the world I am the light of the world.'. [⇑ See verse text ⇑] In ancient Hebrew philosophy, "light" was the ultimate ideal, representing both knowledge and morality. 13They brought him who had been blind to the Pharisees. John 9 – Jesus Gives Sight to A Man Born Blind A. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. It should seem, this man had not any thoughts that Christ was the Messiah, the great prophet, but one of the same rank with the other prophets. Thanks to the coming of the true light of the world, many of the people formally in darkness have been enlightened. Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. A number of thoughts come to mind. The miracle of healing displays Jesus Christ giving sight to the blind. 9:8-9 Those who knew the man formerly have difficulty recognizing him as the same individual. Christ give sight to one born blind. Jesus said unto him, Thou hast both seen him--the new sense of sight having at that moment its highest exercise, in gazing upon "the Light of the world.". Christ give sight to one born blind. The healing of the blind man is presented as a parable of spiritual illumination. He is saying to the disciples: Turn away from your fixation on causality as the decisive explanation of suffering. John 1:9 Parallel Verses [⇓ See commentary ⇓] John 1:9, NIV: "The true light that gives light to everyone was coming into the world." . The disciples react to this situation with the typical worldview of their era. AND passing by, he saw a man blind from [his] birth. that they which see might be made blind--judicially incapable of apprehending and receiving the truth, to which they have wilfully shut their eyes. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind? ye say, We see; therefore your sin remaineth--Your claim to possess light, while rejecting Me, is that which seals you up in the guilt of unbelief. I have for years, been telling people the correct meaning of 1 John 1:9 and have always found a resistance from them to accepting the truth. It is the first and largest in a series of 3 epistles that bear the Apostle John’s name. As the former blind man pointed out to the Pharisees (John 9:32-33), “Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. Christ cured many who were blind by disease or accident; here he cured one born blind. 16, 17. 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